An Islamic financing contract where the seller (often a bank) purchases an item at the request of a buyer and then sells it to the buyer at a cost plus an agreed profit margin. The buyer can pay this price immediately or in installments.
Allah permits trade but prohibits riba (interest) and gharar (excessive uncertainty):
“But Allah has permitted trade and forbidden riba.”
This verse establishes the permissibility of buying and selling (trade), which includes Murabahah (a transparent, cost-plus sale).
(Quran, Surah Al-Baqarah 2:275)

The Prophet Muhammad (ﷺ) approved of profit-based sales as long as the terms are clear:
“The Muslims must abide by their conditions, except a condition that permits what is forbidden or forbids what is permissible.”
(Sunan Ibn Majah, 2351)
This Hadith supports Murabahah because it requires full disclosure of cost and profit, ensuring transparency.
Classical scholars like Imam Malik, Imam Shafi’i, and Imam Ahmad recognized Murabahah as a valid sale. Modern Islamic financial institutions (AAOIFI, Bank Negara Malaysia, etc.) have standardized Murabahah contracts.
Murabahah is one of the most popular and widely used financing methods in Islamic banking. It is based on a simple and transparent agreement between the bank and the customer, where the bank first buys an item requested by the customer and then sells it to them at a marked-up price. The key feature of this contract is that both the cost price and the profit margin are disclosed openly to the customer, making it a trustworthy and transparent transaction.
What makes Murabahah unique is that it is structured as a trade transaction rather than an interest-based loan. The bank is not simply lending money for the item; it is acting as a seller. The price, including the profit margin, is clearly stated from the beginning, making the agreement completely transparent. There are no hidden charges, and both parties are fully aware of the cost and the terms of repayment. Importantly, the bank must first own the item before selling it, ensuring that the transaction is linked to a real, tangible asset.
Murabahah is used extensively in many areas of financing, including housing, vehicles, equipment, and even trade financing for businesses. Its appeal lies in its simplicity, its compliance with Shariah principles, and its ability to provide a fair and ethical means of financing that benefits both the bank and the customer. By focusing on actual trade rather than charging interest, Murabahah promotes trust, transparency, and a more balanced financial relationship between the bank and its customers.
Quranic Basis for Transparency in Trade.
Allah commands fairness in business dealings:
“Give full measure and do not cheat, and weigh with an even balance.”
(Quran, Surah Ash-Shu’ara 26:181-182)
This reinforces the Murabahah requirement of disclosing cost and profit. Hadith on permissibly of Deferred Payment Sales. The Prophet (ﷺ) allowed sales with delayed payment:
“Whoever sells a product on deferred payment should clearly fix the amount and due date.”
(Sahih Bukhari, 2086)
This justifies Murabahah’s installment payment structure. Prohibition of Riba (Interest) in Loans vs. Permissibly of Trade Profit. The Quran distinguishes between halal profit (trade) and haram riba:
“Whatever you pay as riba to increase people’s wealth does not increase with Allah. But whatever you give in charity, seeking Allah’s pleasure, will be multiplied manifold.”
(Quran, Surah Ar-Rum 30:39)
Murabahah is rooted in Islamic financial ethics. It is designed to adhere to the principles of Shariah, which forbid charging interest (riba) or engaging in speculative transactions (gharar). Instead, it operates as a trade agreement where an actual, tangible item is exchanged between parties.
One of the core benefits of Murabahah is its transparency. The bank discloses the original cost of the item, as well as the exact profit margin added. This allows the customer to understand precisely how the total price is calculated, building trust and promoting fairness.
Murabahah’s markup is profit from trade, not interest.
Key Conditions to Ensure Shariah Compliance for Murabahah:
Ownership and Risk
The bank assumes a crucial role by purchasing and owning the item first, which means it takes on the associated risks until it is sold to the customer. This feature distinguishes Murabahah from a traditional loan and emphasizes that the transaction is based on an actual sale.
Flexible Payment Terms
Customers can settle the total price of the Murabahah agreement immediately or in installments over an agreed period. This structure provides financial convenience and planning benefits, making Murabahah suitable for both individuals and businesses.
Clear Agreement
Each Murabahah contract clearly outlines the cost price, the bank’s profit margin, the repayment structure, and any conditions related to delays or early payments. This ensures that both parties have a mutual understanding and agreement from the outset.
Murabahah is used extensively across various sectors, making it one of the most popular modes of financing in the Islamic banking industry. It is commonly used for:
Murabahah plays a pivotal role in the global Islamic finance industry, making it possible for businesses and individuals to obtain financing in a way that is aligned with religious and ethical values. Its growing popularity demonstrates its practicality and appeal across diverse markets and industries.
| Feature | Qard Hasan | Mudarabah |
|---|---|---|
| Type | Benevolent loan | Profit-sharing partnership |
| Purpose | Social help, charity | Business or investment |
| Return | No return or interest | Profit shared per agreement |
| Risk | Lender bears risk if borrower fails | Capital Provider bears financial loss |
| Nature | Pure loan (no profits/loss sharing) | Business partnership for profit |
Sukuk are investment certificates that give the holder a share in an underlying tangible asset, project, or service. Unlike conventional bonds (which are debt instruments), Sukuk holders have ownership rights and a claim on the returns generated by the asset.
| Feature | Mudarabah | Sukuk |
|---|---|---|
| Type | Profit-sharing partnership | Asset-backed investment certificates |
| Use Case | Business ventures, startups | Project financing, infrastructure |
| Risk & Profit | Profits shared, loss borne by capital provider | Returns from underlying assets |
| Role of Investor | Capital provider (no daily role) | Owner of a share in the asset |
| Liquidity | Not typically tradable | Traded in financial markets |
Salam is a sale agreement where the buyer pays the price upfront for goods that will be delivered later. This is common for agricultural products or goods that can be delivered in the future. The seller must deliver the goods as agreed.
| Feature | Mudarabah | Salam |
|---|---|---|
| Type | Profit-sharing partnership | Advance sale contract |
| Payment Timing | Capital invested upfront | Payment made upfront |
| Delivery | Business generates returns over time | Goods delivered later |
| Risk | Capital provider bears loss | Seller bears risk until delivery |
| Purpose | Business or project financing | Commodity financing |
Ijarah (Leasing/Rental):
Ijarah is an agreement where one party (lessor) allows another party (lessee) to use an asset (e.g., equipment, property, vehicle) in return for regular rental payments. The ownership of the asset remains with the lessor, and the lessee only has the right to use it for an agreed period.
| Feature | Mudarabah | Ijarah |
|---|---|---|
| Type | Profit-sharing partnership | Lease or rental agreement |
| What is Offered? | Capital for business | Usage of an asset |
| Risk Owner | Capital Provider (loss in business) | Owner of the asset (damage, etc.) |
| Profit/Return | Profit-sharing agreement | Fixed rental payments |
| Purpose | Business or investment financing | Asset usage or renting |
Musharakah is a partnership where all parties contribute both capital and effort (or one party may contribute only capital). Profits are shared based on an agreed ratio, and losses are shared in proportion to each party’s investment.
| Feature | Mudarabah | Musharakah |
|---|---|---|
| Capital | Capital from one party | Capital from all parties |
| Management | Done by the entrepreneur | Done by one or more partners |
| Profit | Shared based on agreement | Shared based on agreement |
| Loss | Borne by capital provider only | Shared based on investment ratio |
| Nature | Capital + Management partnership | Capital + Capital + Management partnership |
Istisna’ is an agreement where a buyer orders a manufacturer or contractor to produce a specific item or build a project. The price and specifications are agreed upon in advance, and payments can be made in installments or upon delivery.
| Feature | Mudarabah | Istisna’ |
|---|---|---|
| Type | Profit-sharing partnership | Sale contract for manufacture/construction |
| Parties Involved | Capital Provider & Entrepreneur | Buyer & Manufacturer/Contractor |
| What is Exchanged? | Capital for business activity | An item or project to be built |
| Risk | Capital Provider bears financial loss | Manufacturer bears production risk until delivery |
| Purpose | Fund and operate a business or project | Build or manufacture an item or structure |
Qard Hasan is an interest-free loan granted as an act of kindness or social responsibility. The borrower is required to repay only the exact amount borrowed (without any interest or profit).
| Feature | Mudarabah | Qard Hasan |
|---|---|---|
| Type | Profit-sharing partnership | Benevolent loan |
| Objective | To make a profit from a business or investment | To help someone in need, with no profit expected |
| Risk | Capital provider bears financial risk | Lender bears risk if borrower cannot repay |
| Return | Profits shared as agreed | No return or interest charged |
| Use Case | Business ventures, investment | Social or charitable financing |
Formula: Selling Price = Cost Price+(Cost Price×Profit Margin)Selling Price=Cost Price+(Cost Price×Profit Margin)
In the Middle Eastern context, scholars like those from Al‑Azhar (Egypt), the International Fiqh Academy (Saudi Arabia), and other Shariah boards emphasize:
In Malaysia, scholars and Shariah advisory boards (such as those of Bank Negara Malaysia and the SC Malaysia) also emphasize:
Key Rules:
| View | Arab Scholars | Malaysian Scholars |
|---|---|---|
| Qard Hasan | Pure charitable loan, highly valued for social solidarity | Social financing for poverty alleviation, national financial inclusion |
| Mudarabah | Profit-sharing partnership rooted in classical Fiqh (trusted model for commerce) | Modern investment tool with strong regulations (investment accounts, crowdfunding) |
| Focus | Maintaining Shariah authenticity and trust between parties | Strong institutional framework and focus on economic growth and exclusivity |
Although Murabahah is one of the most popular modes of financing in Islamic banking, it has some controversial areas that scholars and practitioners have debated:
Issue:
Some critics argue that Murabahah sometimes looks too much like a traditional loan with interest, because it involves a cost price and a fixed markup that can resemble interest payments.
Shariah Response:
Shariah scholars emphasize that Murabahah is a trade transaction, not a loan. The bank must take actual possession of the commodity before selling it to the customer, making it a genuine sale.
Issue:
In some cases, the bank may try to minimize its risk by making the customer bear the responsibility for the commodity from the very beginning, before it is sold.
Shariah Response:
For Murabahah to be valid, the bank must:
Issue:
Some Murabahah agreements use a binding promise from the customer to buy the commodity, making it almost like a pre-arranged loan agreement.
Shariah Response:
Most scholars accept binding promises if:
Issue:
Murabahah profits are sometimes calculated using the prevailing interest rate (LIBOR or KIBOR), making it seem like an interest-based transaction.
Shariah Response:
While using an interest rate as a benchmark is tolerated by some scholars for pricing convenience, the markup itself must be fixed and agreed upon at the time of sale — making it a price for goods, not interest.
Regulatory Framework:
Strong Shariah governance by institutions like Bank Negara Malaysia (BNM) and the Shariah Advisory Council (SAC). Murabahah is highly regulated and standardized.
Practice:
Wa’d) allows seamless financing akin to conventional banking.Approach:
Innovative and flexible, making Murabahah competitive and aligned with global banking standards while still Shariah‑compliant.
Regulatory Framework:
Varies between countries, with Shariah boards (such as in Saudi Arabia, Bahrain, and the UAE) setting standards. Influenced by classical Fiqh.
Practice:
Approach:
More traditional and cautious, focusing deeply on avoiding Riba and ensuring that every transaction closely mirrors the classical sale contract.
Regulatory Framework:
Islamic banking operates as a niche segment under general EU financial regulations. Products must balance Shariah compliance with local legal constraints.
Practice:
Approach:
More adaptive and pragmatic, focusing on making Murabahah competitive with traditional loans while maintaining its Shariah identity.
| Aspect | Malaysia | Middle East | Europe |
|---|---|---|---|
| Regulation | Strong central Shariah framework (BNM/SAC) | Shariah boards per bank/institution | EU regulations + external Shariah boards |
| Use Cases | Retail financing (home, car), corporate financing | Trade financing, commodity financing | Niche retail, SME financing |
| Approach | Innovative and standardized | Traditional, highly Shariah-focused | Adaptive and pragmatic |
| Documentation | Detailed and standardized | Highly scrutinized by Shariah boards | Must balance Shariah compliance and EU laws |
| Shariah Oversight | Strong national Shariah Council | Individual bank-level boards | International Shariah boards / scholars |
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saya sangat setuju , tetapi ada beberapa perkara yang perlu dijelaskan
Good explanation, mohon utk share